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Henry C.K. Liu, "Superpower Vulnerability""Superpower Vulnerability" [The author notes that "this article was rejected by Asia Times without explanation."] That the US is now the world’s sole remaining superpower is above challenge. This unchallenged status has affected US approach to formulating foreign and domestic policies in the post-Cold War era. In foreign policy, the US has been operating on the basis that its national values have been validated by triumph in the Cold War and that its resultant sole superpower status now earns it both the moral right and the military means to spread such values over the whole world. Resistance to such self-righteous values is now deemed evil by US moral imperialism, in need of elimination not by persuasion but by force. This new approach has made the world less safe than it was during the Cold War, the end of which briefly entertained a false hope for a new age in which a world with only one superpower could thereafter live without war, hot or cold. Instead, the world has been plunged into successive holy wars of imperialistic moral conquest by the sole remaining superpower, bringing escalating terrorist attacks onto the US homeland. The impact on domestic policy from terrorist threats has in turn been the wholesale suspension of civil liberties in the name of homeland security. Such holy wars of moral imperialism cannot be blamed entirely on neo-conservatives in the second Bush administration. While the two wars on Iraq were initiated by the two pere et cie Bush administrations that sandwiched eight years of Clinton rule, the Bosnia and Kosovo wars were the handiwork of Clinton administration neo-liberals. The faith-based foreign policy of George W Bush echoes the value-based interests of the foreign policy of Bill Clinton, such as the grandiose aim of enlarging democracy by force around the world and preventing mass starvation and ethnic genocide by spilling more blood. The US under Clinton sent troops into Bosnia with a host of policy delusions, such as revitalizing an outmoded NATO to perpetuate European security dependence on the US, ending a local war that could spill beyond the borders of Croatia and Serbia, establishing a closer relationship with the Russian military, demonstrating that the US is willing to use its super military power to spread its national values overseas even though the security of the US was not threatened and neutralizing domestic criticism of amorality in a foreign policy based of realpolitik. The wary US military demanded and received clear rules of engagement towards these flamboyant political objectives, allowing soldiers who were attacked, or threatened with attack, field authority to respond with lethal force quickly and massively; exempting the military from having to perform jobs of refugee resettlement, monitoring elections, controlling civilian traffic, supplying food, clothing, fuel or other basic needs to the civilian population; no hard time lines for moving forces into Bosnia, hence allowing the military to enter Bosnia slowly with deliberation and in the safest possible way; committing to a clearly-defined departure date (December 1996) for military forces; limiting the mission to peacekeeping and not peace enforcement and if there were major attacks on the Implementation Force, US forces would withdraw; a solid understanding that “mission creep” would be firmly resisted; provision of the best of the newest equipment to US forces on the ground in the air and on the sea and the State department arrangement for military cooperation from neighboring states, especially Hungary, Albania, Croatia, Serbia. In fact, the military served notice that it was the wrong tool for achieving the administration’s limited-war political objectives. It was a perfectly appropriate position. The US military is arguably the best in the world, best led, best equipped and best trained. But its performance and morale are steadily eroded by assignments to missions that are best handled by non-military means. When a well-oiled machine is use inappropriately, both the machine and the task suffer. Bandow testified on March 10, 1999 before the House International Relations Committee Hearing on “The US Role in Kosovo” that the Clinton administration attempted to impose “an artificial settlement in Kosovo with little chance of genuine acceptance by either side.” A US diplomat in Belgrade was reported to have said: "If you're a Serb, hell yes the KLA [Kosovo Liberation Army] is a terrorist organization." Even moderate ethnic Albanians admit that the KLA had targeted Serb policemen and other government employees, any Serbs viewed as abusing Kosovars, as well as Albanian collaborators. Each cycle of violence spawned more deadly violence. Belgrade understandably accused the US of aiding and abetting terrorists in Kosovo directly but remotely from Washington.Intervention in Kosovo was even more perverse than Bosnia. US Secretary of State Madeleine K. Albright warned: "We are not going to stand by and watch the Serbian authorities do in Kosovo what they can no longer get away with doing in Bosnia." She announced that the US reserved the right to take unilateral action against the Serbian government, saying, "We know what we need to know to believe we are seeing ethnic cleansing all over again.” Not only did the US and its NATO allies have no workable plan behind their intervention of moral imperialism, its proposal for autonomy status satisfied no one and required yet another interminable occupation, as the opposing sides remained determined to continue fighting. The conflict in Kosovo is a complex clash of mutually exclusive claims, a conflict between political/cultural legitimacy principle and demographic principle, which is aggravated by conflicting historical grievances. For more than six years, this small Balkan province of Kosovo was the victim of an ambitious but futile nation-building experiment by the US, implemented by a United Nations mission exercising dictatorial authority to implement democracy, backed by a NATO-led “peace-keeping” force, in a region torn by decades of bitter, bloody ethnic clashes between an ever more assertive Albanian majority and an isolated Serbian minority. Originally, nation-building referred to the efforts of newly-independent nations to mould former colonial territories carved up by colonial powers without regard to ethnic or natural boundaries into viable and coherent national entities. Nation-building has come to be used by the US since the end of the Cold War in a completely different context than its original meaning, with reference to what has been succinctly described by James Dobbins, former special envoy for Somalia, Haiti, Bosnia, Kosovo, and Afghanistan, as "the use of armed force in the aftermath of a conflict to underpin an enduring transition to democracy.” Nation-building is lauded as “the inescapable responsibility of the world’s only superpower.”
Iraq’s strategic error was its premature geopolitical neutrality. Had Iraq placed itself under the protection of a nuclear power prior to achieving its own independent nuclear capability, it would not have been invaded by anyone. The tragedy of Iraq was not that a weak non-nuclear power was invaded arbitrarily by the sole superpower, but that the world order of sovereign states failed structurally to preserve the sanctity of sovereignty. Other nuclear powers in the system failed to preserve the principle of sovereignty by protecting a helpless, small non-nuclear state from naked aggression on flimsy pretext by the sole nuclear superpower.
US nuclear arms policy echoes century-old US societal values towards gun ownership. Extremists on the US political spectrum regularly argue that guns do not kill people, evil people, or criminals kill people. Thus anyone the US considers unfit to claim the natural right to own guns must first be labeled evil. Extending the same logic, nuclear weapons do not kill; evil governments do. This peculiarly American rationale extends to US posture on nuclear proliferation. World safety is not threatened by US possession of nuclear weapons because US values by definition are righteous. The US now possesses 10,300 warheads, twenty times the total number possessed by all the other six nuclear powers besides Russia. While the US has reduced its arsenal of warheads from 150,000 to 10,300, the TNT tonnage of destruction power with bigger warheads still commands the equivalent of 120,000 to 130,000 Hiroshima-sized bombs. The US nuclear arsenal is designed not merely for massive destruction to win a war, but total destruction of all opponents to rid the world of evil. A 1998 study (Atomic Audit: The Costs and Consequences of U.S. Nuclear Weapons Since 1940 by Stephen I. Schwartz) ranks US nuclear weapons spending against all other federal government spending from 1940-1996, as documented by the Office of Management and Budget. During this period, the US spent nearly $5.5 trillion on nuclear weapons and weapons-related programs in constant 1996 dollars. Non-nuclear related national defense totaled $13.2 trillion. Social Security, at $7.9 trillion, is not government spending per se but funds collected from payroll taxes and redistributed to older citizens or placed in the trust fund. Nuclear weaponry spending over this 56-year period exceeded the combined total federal spending for education; training, employment, and social services; agriculture; natural resources and environment protection; general science, space, and technology; community and regional development (including disaster relief); law enforcement; and energy production and regulation (including nuclear energy). Such non-military spending is the center of US core values and the influence of the US would have been better enhanced with better funding. On average, the United States has spent $98 billion a year on nuclear weapons, or $1.40 per capita per day, while more than 20% of the world’s people live on less than $1 per day. By investing its $162 billion trade surplus (2004) with the US in US sovereign debt, China alone provides enough credit to finance the US nuclear arsenal which someday may be used against China, a card-carrying evil nation on account of its being communist. The US has steadfastly refused to adopt a no-first-use commitment on nuclear weapons. Yet it presumes the god-given right to attack any nation with suspected intention to develop nuclear arms. Non-proliferation has been distorted by US machination into a counter-productive regime. US policy of indiscriminate preemption now encourages all nations to try to achieve nuclear capability as soon as possible, for the danger of attack from the US resides in the window of the defenseless vulnerability between planned acquisition and actual possession, as only non-nuclear nations are at risk from US superpower conventional forces with counterstrike immunity to the US itself, except via terrorist attacks.
The fact is that all weapons of mass destruction are inherently evil, regardless of who owns them. And the nation that uses weapons of mass destruction first is evil beyond redemption. For the sole superpower that has use such weapons twice with the flimsiest excuses and has since jealously guards its right to first use against all others to deny the right of allegedly evil target nations to possess nuclear weapons is hypocrisy of the highest order. Arms control as an international regime is the enemy of disarmament. Non-proliferation is a selective regime than applies only to non-nuclear nations. The world is not safe unless and until universal nuclear disarmament comes into full effect.
Basic to US national values are individual freedom and democracy which the US now aims to spread around the world even though the current manifestation of such values is hardly recognizable from their original form. These values are not abstract concepts with natural universality. The US view of freedom and its version of democracy are deeply and fundamentally rooted in its unique historical conditions which are far from universally shared. The global propagation of such values amounts to nothing more than moral imperialism. And the authority to decide which sovereign nation in the world order of sovereign nations is evil has not been granted to the US by any global democratic process. Such awesome authority has been usurped by the US on the basis of military and economic power, and is not accepted by others around the world, especially those who have been arbitrarily accused of being evil. No one outside of the US voted for the US president to represent them. A sizable number of the world’s citizens consider the US president evil by the nature of US policies. As a universal principle of democracy, the critics of the US have as much right to their opinion as US policymakers have about the morality of other nations. The US invasion of Iraq had not been sanctioned by world public opinion or even by the United Nations. The US forgets that the world organization is called United Nations, not United Nation led by a superpower, the way the US federal government often forgets that the name of the country is United States, not United State led by a strongman. In fact, US unilateralism and intolerance of legitimate dissent are the reasons why there is rising anti-US reaction around the world. The US is now pursuing a foreign policy that harks back to the medieval rite of trial by ordeal based on the principle of might is right. To the US, this militarized strategy of imposing US national values on alien societies by force is rationalized by the empty promise of permanent peace, since nations of similar values are supposed to be less likely to resort to armed conflict to settle their differences. This view has not been validated by actual events. Throughout history, nations of similar faith and values have gone to war against one another not over ideological differences, but to engage in power struggles and to settle territorial or economic disputes, even after an external common enemy has been identified. The Christian Crusades against Islamic lands were clear examples. Even with Islam identified as a common enemy, the Crusades failed to unit the European Christians who continued to war among themselves. The current US crusade to make the world safe for freedom and democracy in its own image is a dangerous delusion of grandeur. Like all crusades in the past, this one will also cause great destruction and misery for no redeeming purpose. Global terrorism shares common operational tactics but the strategic political aims of terrorism in every country threatened by it are unique, so are the conditions that bring them about. There is no common goal or solution for global terrorism. All terrorisms have localized causes and localized solutions; only the tactics are universal. The historical Crusades were a long series of expeditionary military campaigns with a religious pretext sanctioned by the Popes that took place during the 11th through 13th centuries. They began as Catholic endeavors to capture from the Muslims holy Jerusalem, which the Christians had never controlled politically in their entire history, even during Jesus’ triumphant entry into the city almost two millennia ago. The Crusades developed into extensive territorial wars devoid of Christian morals. The Crusades gave birth to nationalism in Europe that subsequently plunged the world into the Napoleonic Wars and the two World Wars of the 20th century. They allowed the Papacy to consolidate its systematic dominion over the then known world. They demoralized the Crusaders rather than saved the souls of those against whom they crusaded. They changed Christian Europe more than the Islamic Middle East. They weakened Christianity more than Islam. George W Bush's new crusade against Islamic terrorism may also change the US more than the rest of the world, and not toward more freedom and democracy. When his crusade against evil finally ends, Hamiltonian capitalism, like feudalism of the old Crusades, may well subside if not disappear from the US, and a new Jeffersonian economic democracy aspired to by the founders of the US may see a revival. The Crusades failed in all three of their geopolitical objectives. The European Christians failed to win the Holy Land. They also failed to check the global advance of Islam. They failed to heal the schism between the East and the West in the Christian world by focusing on a common foe. Eastern Orthodox Christians saw the Crusades as attacks also on them by the Western Church of Rome, especially after the sack of Constantinople by the Fourth Crusade. Despite the fact that they also belonged to Western Christianity, countries in Central Europe were the most skeptical about the idea of Crusades. Many cities in Hungary were sacked by passing Crusader armies. Poland and Hungary were subjected to conquest from the Teutonic Crusaders. It is likely that the US War on Terrorism will also fail in all its geopolitical objectives. There is symmetry between crusade and jihad. In the Islamic world, the term "jihad" has positive connotations that include a much broader meaning of general personal and spiritual struggle, while the term "crusade" has negative connotations of institutional aggression. In truth, the Crusaders committed atrocities not just against Muslims but also against Jews and even other Christians. The saintly objectives of the Crusades were transformed into causes of great evil. As a school of practical religion and morals, the Crusades were no doubt disastrous for most of the Crusaders. The campaigns were attended by all the usual demoralizing influences of war and the long sojourn of armies in enemy territory. The occupation of Iraq is having the same demoralizing effect on the US military. The vices of the crusading camps were a source of deep shame in Europe, as the obscene abuses of the US occupation forces in Iraq are a source of shame in the US. Popes lamented them. Like Robert McNamara, who almost single-handedly led the US into a quagmire of fantasy escalation to win an un-winnable war in Vietnam and later confessed his errors and regrets in public long after retirement, Bernard of Clairvaux (1090-1153) exposed the evils of the Crusades long after he preached in favor of a Second Crusade. At Easter 1146 at Vezelay, Bernard preached his sermon in front of King Louis VII of France, who became inspired to take up the cross and spent the years 1147-49 conducting the Second Crusade. Many writers have since set forth the fatal mistake of those who were eager to make a conquest of the earthly Jerusalem while forgetful of the City of God as annunciated by Saint Augustine. “Many wended their way to the holy city, unmindful that our Jerusalem is not here.” So wrote the English writer Walter Map (c.1104–c.1210) after Saladin's victories in 1187. Similarly, it is a travesty of truth to claim that democracy can be born of a regime change forced on any nation by a foreign power. The bogus democratic governments that the US sets up in conquered lands are the most effective arguments against democracy. The schism between the East and the West was widened by the insolent action of the crusading popes in establishing Latin patriarchates in the East and their consent to the establishment of the Latin empire over Constantinople. The institutional memory of the indignities heaped upon Greek emperors and ecclesiastics has not yet faded completely even now. Another evil of the Crusades was the deepening of the contempt and hatred in the minds of the Mohammedans for the doctrines of Christianity. The savagery of the Christian crusading soldiers, their unscrupulous treatment of alien property, and the bitter rancor in the crusading camps were a disgraceful spectacle that left a lasting and bitter image for the peoples of the East. While the Crusades were still in progress, conscientious objection was made in Western Europe that they were not followed by spiritual fruits, but that on the contrary, the Saracens, who had invaded France in the 8th century and occupied Sicily from the 9th to the 11th century, had been converted to blasphemy rather than to the true faith. The cronyism and profiteering that now permeates the reconstruction of Iraq makes mockery of free markets and democratic processes. The systemic persecution of Islamic clerics by the US occupation in Iraq and elsewhere will leave a gulf of hate between Moslems and Christians for generations to come. The Crusades gave occasion for the rapid development of the system of Papal indulgences, which became a dogma of the medieval theologians. The practice, once begun by Urban II at the very outset of the movement, was extended further and further until indulgence for sins was promised not only for the warrior who took up arms against the Saracens in the East, but for those who were willing to fight against Christian heretics in Western Europe. Indulgences became a part of the very heart of the sacrament of penance, and did incalculable damage to the moral sense of Christendom. To this evil was added the exorbitant taxation levied by the Popes and their emissaries. Matthew of Paris, an English historian and a monk of St Albans, in his Chronica majora complained of this extortion for the expenses of the Crusades as a stain upon that holy cause. Similarly, the financial drain from the War on Terrorism acts as a cancer in the US economy and forces supply-side theologians to accept fiscal deficits as patriotic dogma while drastically cutting social programs at home to reduce government spending. The spell of ignorance and narrow prejudice that separates civilizations can only be broken with extended peaceful interaction. Peace alone will open a new horizon of thought, and within that horizon, institutions and aspiration of a new civilization of diversity would be nurtured from reason and human commonality. The modernity that liberated the West from its dark ages, which some Western scholars accuse the Muslim world of lacking, was in no small way detonated by exposure to Eastern cultures. After the lapse of six centuries and more, the Crusades still have their stirring negative lessons of wisdom and warning that the Bush team and subsequent US leadership would do well to examine. This mentality of superpower moral imperialism is not unique to the US. History is a long parade of such collective self-righteous human afflictions. The US is merely the latest manifestation. Yet there are some aspects of US moral imperialism that are unique. The US was born of a secessionist movement from an emerging British Empire. The national psyche of the young nation was molded from a deliberate rejection of the societal values of the old world. The idea of a United States was inspired by new ideals of liberty, individualism and anti-statism. The new society was the child of 18th century liberalism with the promise of a new world that was expected to be free of feudal hierarchy and superstition. In that sense, the evolution of the US into another old-style superpower in the super-statist mode is a momentous disappointment in history, rather than the end of history. The US has failed the promise of a new world in a new age. It has evolved into a superpower in military force wrapped around an underdeveloped society in moral strength. The threat to the founding ideals of the United States from the War on Terrorism is greater than that from terrorism itself. The reasons for this moral failure are complex. Yet much has to do with the experiential void on the real horrors of war on the part of the US public. The US has been exempt from the destructiveness of war on its homeland until the terrorist attacks of September 11, 2001, with the exception of the War of 1812. Pearl Harbor was a precision attack on a US military base on an overseas island territory. At the time of its attack, Hawaii was not yet a state, but a colony with a less odious label. Most Americans then viewed Hawaii as not much different than the Philippines, a US colonial outpost in the Pacific. The Japanese attack brought on a US response to damaged national pride that led directly to the Second World War not because the survival of the US had been threatened by a Germany at war in Europe, but because US military assets in a US overseas island colony were attacked and destroyed by a Japan that had viewed US oil embargo against it as a overt act of war that left Japan with less than three months of oil supply. The Japanese militarists had wrongly calculated that US losses of Pacific naval assets in the Pearl Harbor attack would force the US to accept a Japanese sphere of influence in Asia until the US could rebuild its Pacific Fleet, at which time Japan could reach naval parity with the US. Had the Japanese delayed the Pearl Harbor attack by a year, the history of Europe might have been very different, as Britain might not have survived without direct US interevention. Or if the technology of war had extended the distance of force projection to overcome the oceans to neutralized the safe haven protection of the US mainland, World War II might turn out differently without uninterrupted US war productivity. Today, the US is no longer a natural safe haven from attacks of all kinds protected by two oceans. Yet US policies continue to act as if such vulnerability does not exist and that the US can handle any threats to its national survival. The fact that US civilian experience of war has been limited only to movies that depict death and displacement of foreign civilians and widespread destruction of cities on foreign lands tends to reinforce the fantasy in the US that the missionary spread of righteousness US values by military means can be a risk-free endeavor. US soldiers went to war overseas in the secure milieu of a military institution and experienced war as a highly structured game, much as the game of professional football or hockey, albeit massively more bloody. The war dead came home in sanitized flag-draped coffins and the survivors came home well scrubbed in fresh uniforms to partake in victory parades on Memorial Day. Docudramas on battles of the previous wars are played on television as entertainment, on locales that are exotic beyond the realm of discourse. Hollywood celebrated the mujahedins as freedom fighters against Soviet occupation of Afghanistan in an endless supply of B-movies. When the Soviet left Afghanistan in disarray in 1989, the communist government remained in power in Kabul, but soon regional factions led by local mujahedins supported by the US began fighting each other trying to replace it. In 1992, the government in Kabul fled, and a terrible fight between different warlords destroyed most of the city. This continued also when the Talibans captured Kabul in 1996. The Saudi Wahhabi movements played a key role in recruiting volunteers to fight in the Balkans. According to Yossef Bodansky, director of the US Congress's Task Force on Terrorism and Unconventional Warfare, the war in Chechnya had been planned during a secret summit of HizbAllah International held in 1996 in Mogadishu, Somalia. Michael Moran, MSNBC’s International Editor, wrote on Aug. 24, 1998 that “at the CIA, Blowback is the term that describes an agent, an operative or an operation that has turned on its creators. Osama bin Laden, our new public enemy Number 1, is the personification of blowback. And the fact that he is viewed as a hero by millions in the Islamic world proves again the old adage: Reap what you sow.” The US did not turn against the Talibans until Osama went to Afghanistan. Clinton sent a missile to try to kill him.
The War of 1812 was a forgotten war for good reasons. That war was the only war fought on US soil, in the course of which Washington D.C. was sacked by British forces. That is a reality that the US does not want its citizens to remember lest such memories should fan pacifism. The immediate origins of the war were foreign seizure of US ships, insults and injuries to US seamen by the British Navy, and British interference on rapid western expansion of the US frontier. British outrages at sea took two distinct forms. One was the seizure and forced sale of US merchant ships and their cargoes for allegedly violating British blockade of Europe. Although France had declared a counter blockade of the British Isles and had also seized US ships, England was the chief offender because its navy had greater command of the seas. The second, more insulting outrage was the capture of men from US vessels for forced service in the Royal Navy. The pretext for impressment was the search for British deserters, who, the British claimed, had taken employment on US vessels. British seize 1,000 US ships, French around 500. Between 1803 and1812, British captains took over 10,000 US citizens to man British ships. As with the Iraqi War of 2003, the US entered the War of 1812 with confused objectives and divided domestic loyalties and finally had to made peace without settling any of the issues that had originally induced the nation to go to war. Yet unlike the holy wars of the past decade, the War of 1812 had its root in upholding the nation’s right to international commerce amid great power conflicts. Beginning 1808, Napoleon’s Continental System clashed with the 1807 British Orders in Council, establishing embargoes that made international trade precarious. The maritime war between Great Britain and France was a great opportunity for neutral trade. Exports from the US rose from $20 million in 1790 to $140 million by 1807. The outbreak of war in Europe in 1793 saw the British government gradually enforcing increasingly rigorous policies towards neutral trade. To counter British naval superiority, France had opened its colonial ports, which had been closed before the war, to neutral trade. Britain pledged to put an end to all neutral trade. The US held that if a ship was neutral, the goods on board were also neutral, by the slogan: “free ships make free goods.” Britain on the other hand followed its Rule of 1756, a policy the US had accepted as part of Jay's Treaty of 1795, which held that neutrals could not in wartime engage in trade that had been prohibited during peacetime. As the US after World War II has since done, restricting trade was a policy that Britain had long used to destroy an enemy’s commerce. Once war was declared on post-revolutionary France, Britain again undertook a maritime war against French commerce. The renewal of the trade war after the breakdown of the Peace of Amiens put the whole of the carrying trade to Europe into the hands of neutrals. Britain decided to end this trade with blockades and ever more rigorous Orders in Council. Orders in Council issued on 16 May 1806, known as the “Fox Blockade”, put the coast of Europe from the Elbe in Germany to Brest in France, a distance of almost eight hundred miles, in a state of blockade. In response, Napoleon, in his Berlin Decree of 21 November 1806, declared the British Islands in “a state of blockade, forbade all correspondence or trade with England, defined all articles of English manufacture or produce as contraband, and the property of all British subjects as the lawful prize of war.” Britain retaliated with more stringent Orders in Council. The Orders of January 7 prohibited coastal trade with France and her allies. That of November banned neutrals from trading with ports from which British ships were prohibited, only by going through a British port, and paying duties and obtaining a license, could a neutral trade with an open European port. British Prime Minister Spencer Perceval (1809-1812) explained that “The object of the Orders in Council was not to destroy the trade of the Continent, but to force the Continent to trade with us.”
The US under President Thomas Jefferson responded to these restrictions on trade by passing the Embargo Act of December 1807, prohibiting US ships from trading with Europe and banned the importation of manufactured goods from Britain. The Embargo was repealed in March 1809 and replaced by a Non-Intercourse Act, opening trade with all but France, Britain and their colonies. “Our lot happens to have been cast in an age when two nations to whom circumstances have given a temporary superiority over others, the one by land, the other by sea,” US President Thomas Jefferson commented, “...Degrading themselves thus from the character of lawful societies into lawless bands of robbers and pirates, they are abusing their brief ascendancy by desolating the world with blood and rapine. Against such a banditti, war had become less ruinous than peace, for then peace was a war on one side only.” It is an attitude that Islamic terrorism shares today about the US.
Finally, in October 1814, the Massachusetts legislature issued a call to the other New England states for a conference in Hartford, Connecticut. Representatives were sent by the state legislatures of Connecticut, Massachusetts, and Rhode Island; other delegates from New Hampshire and Vermont were popularly chosen by the Federalists. The meetings were held in secret. George Cabot, the head of the Massachusetts delegation and a moderate Federalist, presided. The proposal to secede from the Union was discussed and rejected, the grievances of New England were reviewed, and such matters as the use of the militia by Federal authorities were thrashed out. The final report issued on January 5, 1815 arraigned Madison’s administration and the war and proposed several constitutional amendments that would redress what the New Englanders considered the unfair advantage given to the South under the Constitution. Only the news of Andrew Jackson’s victory at New Orleans and of the Treaty of Ghent ending the war and made the recommendations of the convention a dead letter. The Hartford Convention continued the view of states’ rights as the refuge of sectional groups, and it sealed the destruction of the Federalist Party, which never regained its lost prestige. Concern for states’ rights and thoughts of secession were not exclusive or original to the South. Unpopular and unsuccessful wars can topple governments and break up nations.
On June 1, 1812, President James Madison gave a speech in Congress, recounting US grievances against Great Britain, after which the House of Representatives quickly voted 79 to 49 to declare war, and after much debate, the Senate also voted for war, 19 to 13. President Madison’s use of economic pressure to force England to repeal its blockade in fact succeeded. The revival of the Non-Intercourse Act against Britain, prohibiting all trade with England and its colonies, coincided with a poor grain harvest in England and with a growing need of US provisions to supply the British troops fighting the French in Spain. As a result, on June 16, 1812, the British Foreign Minister announced that the blockade would be relaxed on US shipping. Had there been a trans-Atlantic cable, war might have been averted. The conflict formally began on June 18, 1812 when Madison signed the measure into law. This was the first time that the new US nation had declared war on another nation, and the Congressional vote would prove to be the closest vote to declare war in US history. None of the 39 Federalists in Congress voted in favor of the war; critics of war would subsequently refer to it as “Mr. Madison’s War.” The slogans such as LBJ’s War, Clinton’s War and Bush’s War are signs of deep division in US politics that steadily eats away national unity.
The war created a new sense of nationalism in both Canada and the US. The successful defense of the Canadian provinces against US invasion ultimately ensured the survival of Canada as a distinct nation, and the end of the war marked the decline of a longstanding desire of the US to see the British Empire expelled from North America. Peace between the US and British North America also meant that Native Americans could no longer use conflicts between the two powers to defend native lands against the expansion of white settlement.
According to Office of the Chief of Military History of the US Army, British Major General Sir Edward Pakenham was sent to America to take command of the expedition. On Christmas Day 1814, Pakenham arrived at the mouth of the Mississippi to find his troops disposed on a narrow isthmus below New Orleans between the Mississippi River and a cypress swamp. They had landed two weeks earlier at a shallow lagoon some ten miles east of New Orleans and had already fought one engagement. In this encounter, on December 23, General Jackson, who had taken command of the defenses on December I, almost succeeded in cutting off an advance detachment of 2,000 British, but after a 3-hour fight in which casualties on both sides were heavy, he was compelled to retire behind fortifications covering New Orleans.
If it favored neither side, the War of 1812 at least taught the US several lessons. Artillery contributed to US successes at Chippewa, Sackett's Harbor, Norfolk, the siege of Fort Erie, and New Orleans The war also boosted the reputation of the Corps of Engineers, a branch which owed its efficiency chiefly to the Military Academy. Academy graduates completed the fortifications at Fort Erie, built Fort Meigs, planned the harbor defenses of Norfolk and New York, and directed the fortifications at Plattsburg. Almost two centuries later, the Corps of Engineers failed to defend New Orleans from hurricane Katrina due to budget cuts. If larger numbers of infantrymen had been as well trained as the artillerymen and engineers, the course of the War of 1812 might have been entirely different and Canada might have become a part of the US.
The War of 1812 was fought over trade and territory. It was a comparatively rational war with potential winners and losers measurable by success in economic interests. The War on Terrorism is a holy war against evil. There are no winners in a holy war, for one man’s holiness can be another man’s evil. In the interconnect world of the 21st century, no nation can wage war with immunity on its homeland. A global War on Terror cannot be waged with a homeland safe haven. The US public who fervently support foreign wars need to understand that such support is not like cheerleading at a football game. Foreign wars now come with serious bloody consequences at home that they are hitherto only familiar with on the television screen. What happened to Baghdad can happen to New York or Chicago and the dead bodies can be those of US citizens.
A month after my aforementioned GWOE article in Asia Times, Jim Hoagland, two-time Pulitzer Prize winner, wrote in the Washington Post ("A Shifting Focus on Terrorism," Sunday, April 24, 2005):
[This article continues below.] |
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