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Anonymous Comrade writes "Mike Alewitz is a mural artist. This piece is a brief for the use of mural art in building the labor movement. In it he recounts historical instances of the close relation between art and politics in the U.S.. Alewitz recently produced a "coffeetable" book of his work called "Insurgent Images" (Monthly Review Press 2002) which combines his mural images with photos of demonstrations, showing the clear context of organizing within which his work is made.
Art Can Help Create a New Labor Movement
The following article is based on a speech by Mike Alewitz, Artistic
Director of the Labor Art and Mural Project (LAMP.) It was delivered
to the Collective Bargaining Convention (CBC) of the American Association
of University Professors (AAUP.) The convention took place in
Washington DC, on December 6. 2002.
__________________________________________________
This meeting takes place at a critical juncture in history. The US
government stands poised to launch a horrible new war against the
people of Iraq. Actually "war" is something of a misnomer - that term
implies the capability of both sides to inflict damage. This is really going to be a massive bombing campaign and invasion of a virtually defenseless country.
The war is occurring in conjunction with serious new assaults on
working people here at home. It's going to create some big changes in
this country. It's going to change the labor movement, and force us
to confront who we are and where we come from.
We are going to have to relearn some lost traditions. One of those
traditions is using art and culture as a method of struggle. Art can
help create a new labor movement. As we discuss this tonight, I am
going to use slides of murals and banners from recent projects to
illustrate these ideas.
hydrarchist writes:
Here is the last of a set of three articles on Sex from the anarchist journal Organize. The previous two were "Interview with An Anarchist Dominatrix" and "Interview with the International Union of Sex Workers".
Anarchism and Sex
Safe, Free, Diverse and Consensual
Within the broader anarchist movement,
attitudes to sex and sexuality tend to be pretty varied.
Anarchist views on sex can range from the
idea that `anything goes' between
consenting adults, to the more traditional
approaches of what constitutes free
love between individuals. One thing these
diverse opinions do have in common,
however, is the idea of sexual freedom and
the opposition to sexual exploitation.
Nevertheless, being pro sexual freedom
and anti sexual exploitation is open to
wide interpretation and can encompass
diverse, and sometimes conflicting,
analyses from one anarchist to the next.
hydrarchist writes:
This essay was published in the most recent New Left Review.
"New Revolts Against the System"
Immanuel Wallerstein
I coined the term "antisystemic movement" in the 1970s in order to have a formulation that would group together what had,
historically and analytically, been two distinct and in many ways rival kinds of popular movement -- those that went under the
name "social", and those that were "national". Social movements were conceived primarily as socialist parties and trade unions;
they sought to further the class struggle within each state against the bourgeoisie or the employers. National movements were
those which fought for the creation of a national state, either by combining separate political units that were considered
to be part of one nation -- as, for example, in Italy -- or by seceding from states considered imperial and oppressive by the nationality
in question; colonies in Asia or Africa, for instance.
Anonymous Comrade writes:
"Marx's Intellectual Legacy
Marx After Communism
From The Economist print edition, Dec 19th 2002
As a system of government, communism is dead or dying. As a system of ideas, its future looks secure
When Soviet communism fell apart towards the end of the 20th century, nobody could say that it had failed on a technicality. A more comprehensive or ignominious collapse -- moral, material and intellectual -- would be difficult to imagine. Communism had tyrannised and impoverished its subjects, and slaughtered them in the tens of millions. For decades past, in the Soviet Union and its satellite countries, any allusion to the avowed aims of communist doctrine -- equality, freedom from exploitation, true justice -- had provoked only bitter laughter. Finally, when the monuments were torn down, statues of Karl Marx were defaced as contemptuously as those of Lenin and Stalin. Communism was repudiated as theory and as practice; its champions were cast aside, intellectual founders and sociopathic rulers alike.
hydrarchist writes "This interview was published in Issue 59 of Organise, a journal of the Anarchist Federation in Britain and Ireland.Please see the article Interview with the International Union of Sex Workers as well.
Interview with an anarchist
dominatrix
For two years Mistress
Venus was a
professional
dominatrix in central
London. She’s also an
anarchist communist.
So, we at Organise!
thought we’d take the
opportunity to ask her
a few questions about
this.
Organise!: There’s a popularly-held
belief, also prevalent among the left
and some anarchists, that anyone
(particularly female) who works in the
sex industry, is in some way a victim
and has been forced into that
situation. How realistic is this view?
Mistress Venus: I think it’s very
important to make distinctions
between workers in different areas of
‘the sex industry’. The role played by a
girl working the streets is very
different from the role (as that’s
exactly what it is) played by a
professional dominatrix. Speaking from
personal experience, my decision to
work as a dominatrix was purely my
own choice and was something I
wanted to do. It was an extension of
having spent years going to fetish
clubs and performing as a fetish
model. I knew the scene, the roles
played and exactly what was involved.
I had no illusions about it and I was in
no way coerced into it.I kept my day
job (working in a shop), worked when I
wanted to and unlike many, had no
monetary pressures I was forced into
supporting.
hydrarchist writes "Here's another interesting piece on organising in the sex industry, once again its from Issue 59 of Organise pubnlished by the Anarchist Federation.
Not in my backyard
This article sets out some of the main problems faced by sex workers in their
relationship with the State, and concludes with a brief interview with Jenn
Clamen of the International Union of Sex Workers.
You’re self-employed, running a legal
small business on a tight budget and
want to advertise your services. For
most, a card in the local shop window
or phone box might be just the ticket.
But not if you’re a sex worker, it
seems.
Clamp down
Though prostitution is legal, soliciting
on the streets isn’t. Until the Criminal
Justice & Police Act came into force in
2001, the prostitute’s tactic of
advertising sex by putting cards in
phone boxes was legal too - not
anymore. It’s estimated that 13m
cards are distributed across Britain
each year and in 2001 BT removed
150,000 from phone boxes in central
London alone - though it didn’t stop
schoolboys swapping cards in
playgrounds when the Pokemon craze
died down! Apart from the waste of
money, carding is now attracting
severe penalties as the police and local
councils clamp down.The police pose
as clients and get the addresses of
people selling sex. They are visited,
warned, often the landlord is informed.
With most landlords afraid of being
charged with abetting prostitution,
such a warning usually ends in
eviction. The woman (and it usually is
a woman, sometimes with children) is
moved on again and again. Their
livelihoods are lost as it takes time to
re-build your client base. Immigration
officials often accompany police, and
women working illegally are issued a
deportation order and dumped at the
nearest airport. Sometimes the only
way they can raise the airfare is to
head back into town and go back on
the streets. If they have been
trafficked (smuggled into the country)
they may still owe the traffickers their
fare and be in immediate danger here
and in their home countries. Cards at
flats are confiscated and the card boys,
if caught, face heavy fines, up to
£1,000, or 28 days in jail.
hydrarchist writes:
"Global Elites Must Realise that US Imperialism Isn't in Their Interest"
Michael Hardt
The Guardian, Wednesday December 18, 2002
Some of the worst tragedies of human history occur when elites are
incapable of acting in their own interest. The waning years of ancient
Rome, for example, were full of misguided political and military adventures
that brought death and destruction to the elites, their allies and their
enemies alike. Unfortunately we are again facing such a situation.
It seems inevitable that the United States will soon conduct a full-scale
war in Iraq. The US is also engaged in a war on terrorism that may extend
to all regions of the globe. And, most importantly, the US has embarked on
a foreign policy of "security" that dictates that it not merely react to
threats but anticipate them with pre-emptive strikes.
hydrarchist writes: This article was found on the excellent Class Against Class site.
The Working-Class Struggle
Against the Crisis:
Self-Reduction
Of Prices in Italy
Bruno Ramirez
(BRUNO RAMIREZ, was an editor of Zerowork, in which this article, written in February 1975, first appeared. This version is from Radical America Vol. 10 no. 4)
With an inflation rate of over 25%, widespread unemployment, and increasing repression, Italy's current economic crisis shows how far capital is willing to push its attack against the living conditions of the working class.
hydrarchist writes: The links to the articles indexed in this story were malfunctioning. They have now been fixed. Thanks to the AC who made us aware of the problem 17.12.02.
Earlier this year, the Italian journal and publishing house Derive Approdi issued an "Open Letter to the European Movements" requesting description of the social conflict in their countries and regions, and posing some specific questions that they felt merited attention. The desire was to conduct an "inquest" by which new contacts would be formed, experiences exchanged and the first steps of a common international discussion could be set out.
dr.woooo writes "From: "David Bedggood (FOA SOC)"
"Empire and the Multitude: the Case of Argentina."
David Bedggood, Sociology Department, University of Auckland.
dr.bedggood@auckland.ac.nz
Michael Hardt and Antonio Negri's Empire has posed a challenge to right and
left to rethink the nature of the global economy. However, the main concepts
of 'Empire' and 'Multitude' are difficult to define and apply to the
realities of class exploitation and oppression. This paper is part of a
research project that attempts to put these concepts to the test in the case
of Argentina -a country currently undergoing a major economic and social
crisis. Can it be said that Empire is able to explain the momentous events
in Argentina better than other theories including that of the Marxist theory of Imperialism?
Michael Hardt and Toni Negri's book Empire (2000) has created a stir in
academia in the last two years on both right and left. It argues that today
world capitalism has entered a new stage of development. 'Empire' is
different from imperialism and is bigger than any particular country
including the US. 'Empire' is opposed by the 'multitude' which is different
and yet has greater potential for resistance than most former conceptions of
class organisation.
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