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Commoniversity: Making Politics with Knowledge Barcelona, 25th-26th November, 2010 Self-education shouldn’t be understood as a system which is marginal to the regulated circuits of university education, but as an organizational practice as well as a form of institutional creation. The book published by the EduFactory network, Toward a Global Autonomous University: Cognitive Labor, The Production of Knowledge and Exodus from the Education Factory (autonomedia, 2009), shortly to be translated into Spanish language by Universidad Nomada and Traficantes de Suenos, provides a cartography of forms of new institutionality emerging in and from critical struggles against the privatization of the university. These different experiences, at a global level, have contributed to the constitution of a new mode of organisation which, in its various guises, is characterised by a common concern: self-education. Commoniversity has two principle objectives. Firstly, to bring different international self-education projects to a student public interested in getting to know them and/or participate in their development. Secondly, but just as importantly, to make available various cartographies of the global university which allow us to make an analytical ‘radiography’ of the discourses being produced in the experiences linked to the EduFactory network. Commoniversity doesn’t end at seminars, however. In parallel to the seminars, Counter Cartographies Collective will do a cartography workshop, setting out the theoretical and methodological bases for a map, to be developed in 2011, of the relations between university and metropolis in Barcelona.
"Why I Got Fired From Teaching American History" Thaddeus Russell Five years ago, I had every reason to believe that my job as a history professor at Barnard College was secure. I had been teaching there for four years, I had published my dissertation with a major publisher, and because I had tripled the sizes of the introductory US history course and the American Studies program, colleagues told me they "would be shocked" if I were not promoted to a tenure-track position. But that was before my colleagues knew what I was teaching.
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The Self-Destructing Art Show Flux Factory Opening Saturday, November 6 at 11am, performances at 6pm through Tuesday, November 23 This year marks the 50th anniversary of “Homage to New York,” Jean Tinguely’s seminal self-destructing sculpture.* After fifty years, “Homage to New York” remains one of the most radical pieces in the history of modern art. In an art scene dominated by the commodification of art objects, Tinguely’s gesture is a crucial reminder that not all art can be possessed. Flux Factory will pay tribute to the work by asking artists to respond to “Homage to New York.” We will explore the potential of destruction as a creative force and the fleeting beauty of decay. Some pieces will go with a highly performative bang during the opening, and others will slowly dwindle and decay throughout the show. Nothing will survive!
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Consensus, Conflict, and Catnip: Oral Histories of Christiania A audiovisual presentation by anthropologist Amy Starecheski and artist Brindalyn Webster, recent participants in Christiania's Researcher in Residence Program. ABC No Rio November 18, 2010 - 7pm 156 Rivington Street (between Clinton & Suffolk) Christiania is a squatted neighborhood of one thousand people in Copenhagen, Denmark. The residents have now occupied 85 acres of downtown land for almost forty years: raising children, creating art, running businesses, building homes and making all of their decisions by consensus. Since the election of a conservative government in 2001, they have been under increasing pressure to legalize and “normalize” their community. Almost every Christianite has a story to tell about the recent legalization process. One would expect them to describe the battles with police, the symbolic violence of being forced to number their homes and name their streets, or the ongoing courtroom conflict, and they do. But many of the most vivid stories center around the more private dramas of the internal decision-making process through which Christiania has developed responses to the various proposals of the Danish government. How has their use of consensus shaped their response to pressure from the state? Can consensus be strategic, or is it just an idealistic, prefigurative holdover from Christiania’s hippie past? Amy Starecheski will engage these questions by sharing excerpts from her oral histories with Christianites.
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Massive Chevron Ad Campaign Derailed, Media Slapstick Follows Yes Men News outlets, citizens duped by web of deceit - but whose? A day-long comedy of errors began Monday morning when the Yes Men, supported by Rainforest Action Network and Amazon Watch, pre-empted Chevron's enormous new “We Agree” ad campaign with a satirical version of their own. The activists' version highlights Chevron's environmental and social abuses - the same abuses they say Chevron is attempting to “greenwash.”
Liberal Multiculturalism Masks an Old Barbarism with a Human Face Slavoj Zizek [This is the article referenced in the 10-17-10 "Democracy Now" interview with Zizek.] Across Europe, the politics of the far right is infecting us all with the need for a 'reasonable' anti-immigration policy. The recent expulsion of Roma, or Gypsies, from France drew protests from all around Europe – from the liberal media but also from top politicians, and not only from those on the left. But the expulsions went ahead, and they are just the tip of a much larger iceberg of European politics.
Lecture at the Istanbul Conference on Freedom of Speech Noam Chomsky The title of one of our earlier sessions was Cogito, “I think.” That may serve as a useful reminder that even more fundamental than the right of free expression is the right to think. And that has not gone unchallenged. Right here for example. I suppose the most famous case is that of Ismail Besikci, who has endured many years in prison on the charge of having committed “thought crimes.” And even worse, for having dared to put his thoughts into words, in his documentation of crimes against the Kurds in Syria, Iran, Iraq — and finally Turkey, the unpardonable offense.
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Chevron Deplores Subterfuge, Investigates Options Chevron has added a news release to its Investor Relations website SAN RAMON, Calif., Oct. 18, 2010 (BUSINESS WIRE) -- Earlier today, a group of environmentalists cyber-posing as Chevron officials illegally spoofed Chevron's just-launched “We Agree” advertising campaign, confusing reporters (link). While such a campaign does exist, its official URL is Chevron.com/weagree. The advertisements released earlier today, at Chevron-weagree.com, were an elaborate subterfuge and must not be mistaken as real. “Chevron does not take this attack lightly,” said Hewitt Pate, General Counsel for Chevron. “We invest extremely heavily in our campaigns, and we take them extremely seriously. Such actions can never be tolerated.” Though the exact cost of “We Agree” must remain confidential, Chevron routinely spends $90 million per year on US advertising alone.
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Chevron's New Ad Campaign Is a Slick Yes Men Hoax David Zax, Fast Company Part of the genius of the Yes Men is that they really know when to pull the trigger on a good prank. To wit: They fired off a press release, which we were initially fooled by, to us in the wee hours, before anyone from Chevron could actually respond to real questions for verification (this is an edited version of our original post). And of course, in the wake of the BP disaster, lots of oil-related stories that once seemed unbelievable are now much more plausible.
Institute for Anarchist Studies Newsletter, Fall 2010 Dear IAS friends: In the midst of the circus of witchcraft, sexual liaisons, allegations of socialism, barter medicine, and human brains in mice that is electoral politics, and throughout the ongoing horrors visited on people and ecosystems by capitalism and war, the IAS has persevered in its small way to encourage a broader and deeper debate. We see people every day engaging in projects that give life and meaning to the possibility of another world. Through book tours, support for radical authors, conferences, and collaboration in the work of other organizations, we connect in solidarity with people who are forging ties of real and free community.
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