Analysis & Polemic

Louis Lingg writes: "For its compliance and cooperation with the U.S. 'war on terrorism' Pakistan anticipates generous direct aid, debt restructuring, and most importantly, relaxation of tariffs, quotas, and other restrictions on exported goods, especially textiles. A boon for Pakistan's rapacious capitalists? A nightmare for Pakistan's most exploited workers?

The democratic-socialist Labour Party of Pakistan has posted an article on Pakistan's bonded laborers and their efforts to organize."

In this exclusive interview, Noam Chomsky speaks to V.K. Ramachandran about
the 'new war against terrorism', imperialism, the media and the role of
intellectuals.

November 15, 2001: there is a break in the North East monsoon, and it is a
clear, cool day in Thekkady. Noam Chomsky is on the second day of his first
holiday in many years, a five-day break from public appearances that takes
Carol Chomsky and himself to the coast, the hills and the coastal backwaters
of Kerala. Both of them have spent much of the morning reading and replying
to e-mails - the torrent that does not recognise time or place - and looking
at the Internet. She is now at the ayurveda clinic nearby, and Professor
Chomsky sits in a wicker chair outside his cottage, reading the newspapers
and preparing for a lengthy interview, exclusive to Frontline, with V.K.
Ramachandran. This is the most recent of many interviews that he has given
Frontline; the first was in Cambridge, Massachusetts, more than a decade
ago, during the Gulf War. The interview, interspersed with conversation,
goes on for more than an hour and a half, and covers many fields: terrorism
and the attack on Afghanistan, imperialism and war, the media, and a theme
on which Chomsky first wrote in the mid-1960s, the role of intellectuals in
society.

V. K. Ramachandran: Noam, what do you see to be the strategic significance
of the new military situation in Afghanistan?

Noam Chomsky: I assume that the U.S. will more or less take control over
Afghanistan. U.S. military force is so overwhelming that it can't fail to
subdue a basically defenceless country. This is quite different from the
Soviet invasion. The Soviets were facing a major mercenary military force,
backed by the United States and other powers. They also had additional
constraints: they never bombed cities or destroyed them, and they never used
what amount to weapons of mass destruction, like carpet bombs or
daisy-cutters. Assuming that this offensive subdues the country mostly, the
United States will probably delegate authority to reconstitute the country
to some other hands, maybe the United Nations or maybe its local allies.
Then comes a very uncertain situation.

The strategic consequences will be particularly significant for Pakistan.
For the rest of the region, it is hard to predict; it depends how local
populations will respond to what has happened. For example, will the
population of Saudi Arabia remain more or less quiescent while observing the
destruction of an Islamic country nearby? Nobody really knows. Experienced
correspondents in Saudi Arabia have been comparing the situation there to
Iran in the late 1970s, where events were completely unpredicted by
Intelligence services or anyone else. These are very volatile, unpredictable
situations, in which no one can tell when a popular explosion will take
place. And if such an event occurs in the Gulf region, it will be of
extraordinary strategic importance.

Ramachandran: Do you think the current military situation will encourage
right-wing triumphalism and serve as justification for military action, here
and elsewhere?

Chomsky: In the United States, undoubtedly. You can predict that any
military triumph of a great power will lead to a mood of triumphalism, which
is very bad news for the world. It frees options for further resort to
military power on the grounds that such power has been seen to succeed. When
violence succeeds on its own terms, it increases the likelihood of further
resort to violence.

Here the question is really how the U.S. population will react and how the
powerful allies will react. Will they be supportive of further unilateral
application of U.S. power in this fashion? If that is tolerated, it is very
bad news for the world.

Ramachandran: What is your assessment of the potential of the Northern
Alliance as a force with political legitimacy in the country and as a force
capable of governing?

Chomsky: The so-called Northern Alliance is not much of an alliance. Its
members are warlords who have been in bitter conflict with one another. In
fact, the massive destruction that they carried out ten years ago when they
were in control was mostly from fighting each other. Some of them have a
very ugly record. General Dostum, who is the 'conqueror' of Mazar-e-Sharif,
was a General in the Soviet Army who was part of the Soviet invasion of
Afghanistan until the end. After the Soviets withdrew, he retained control
of his region.

The U.S. will certainly try to forge them into a more or less obedient group
that listens to central orders, which ultimately will come from Washington.
However, whether they can impose discipline on these groups is impossible to
guess. These groups are non-Pashtun; they are Tadjik-Uzbek with ties to the
Central Asian countries and are, for many Afghans, a sort of foreign force.
The United States has, of course, been trying to bring in Pashtun Afghans to
represent somehow the roughly 40 per cent of the population that is Pashtun.
Whether there are any credible figures among the biggest sector of the
population who can join a U.S.-run coalition is just unclear at the moment.

Ramachandran: What are the present and potential humanitarian consequences
of this war?

Chomsky: For obvious reasons, the Western media and doctrinal system are
trying very hard to suppress that question. First, the threat of bombing and
the bombing itself have already caused a humanitarian catastrophe. Even
before September 11, Afghanistan was in a dire predicament from a
humanitarian point of view. Many millions of people - the United Nations
says 6 to 7 million - were surviving, and barely that, from international
aid. With the threat of bombing, international aid workers were withdrawn
and food deliveries were cut. A few days after September 11, the U.S.
demanded that Pakistan cut off food deliveries. International aid agencies
were extremely bitter about this and condemned quite harshly the threats
that were terminating the delivery of badly needed humanitarian aid (in the
United States, these reports were either suppressed or barely mentioned). As
of now, food deliveries are well below what were considered necessary to
help the people just to survive.

It is not simply food; people need shelter and blankets. Huge numbers of
people have been driven from their homes and have fled into the countryside.
There is at least some hope of giving a degree of sustenance to those who
fled across the border, to Iran or Pakistan. But apparently many millions
have fled into the countryside, and it is impossible to reach them. For
example, a couple of weeks ago, Western reporters estimated that about 70
per cent of the population of Kandahar had fled. It may well be that
Kandahar, where the U.S. destroyed electricity and water supplies (which
amounts to biological warfare), is almost unlivable. Where did these people
go? They are off to the countryside, into regions that, first of all, lack
access to food, except in an extremely limited fashion. These areas are also
probably the most heavily mined in the world. The United Nations had been
carrying out limited mine-clearing operations but those were terminated when
all international workers were withdrawn. Now the people have an additional
problem: the area is probably littered with cluster bombs. Cluster bombs are
much more dangerous than mines. They are vicious anti-personnel weapons that
send out flechettes that tear people to shreds. They just sit there and if a
child picks one up, or a farmer hits one with a hoe, it explodes.

Ramachandran: What does a bomb of this sort look like?

Chomsky: It is a little thing that a child would pick up thinking it is a
toy. In fact, they apparently look pretty much like the food drops, except
that they are smaller.

The same is happening in many places. The estimates are that in northern
Laos there are probably thousands of deaths a year, 30 years after the
bombing. In Laos the Pentagon would not even provide instructions on how to
defuse them to a volunteer British de-mining group that was working there.
In Kosovo as well, the U.S. refused to remove cluster bombs.

In Afghanistan nobody is going to clear these things. So in addition to the
mines, there will be cluster bombs unexploded and very little ability to
bring in food or blankets or to provide shelter. Many people will disappear
and no one will even know what happened to them. No one is going to do a
careful census of Afghanistan to find out what the effects were of the
bombing and of the threat of bombing.

There may be another problem looming. Before the bombing began, the Food and
Agriculture Organisation of the United Nations warned that there was a grave
humanitarian crisis taking place. A few days later, after the bombing began,
they announced that by their estimate about 80 per cent of the planting of
grain, which apparently takes place around then, had been disrupted.

A very graphic illustration of the investigation of casualties comes from
the two major atrocities that ended the millennium, Serbian in Kosovo, and
Indonesian in East Timor.

These are two major atrocities, but they are quite different. The Serbian
atrocities in Kosovo occurred after the NATO bombing began. Western
ideologues tried to suppress this fact, naturally, but we have extensive
documentation on it from the West.

The British, who were the hawkish element in the alliance, have now released
their internal records. Up until late January, the British literally
regarded the KLA as being the main source of killing. Although, just given
the proportion of force, it seems hard to believe, that is their estimate,
and that is what Robin Cook and Lord Robertson were saying in late January.

After the bombing, substantial atrocities began. That is when the population
was driven out of the country and truckloads of bodies were tossed into the
rivers. Although it is necessary to conceal these facts, they are apparent
from the Milosevic indictment, which includes virtually nothing before the
bombing. It all started after the bombing. Not a great surprise: if you
start bombing a country, they don't just sit there and throw flowers at you.
And the atrocities constituted real war crimes, no question about that.

After the war, Kosovo was flooded with forensic experts who tried to find
any possible trace they could of Serbian atrocities and these were
calculated down to the last detail. That is interesting, because since the
bombing was not a result of the atrocities but rather a factor in them, the
greater the atrocities the greater the guilt of the West.

In East Timor, the background is much worse. In the late 1970s, within a few
years of its invasion of East Timor, the Indonesian Army had killed a couple
of hundred thousand people, maybe a third of the population. This was done
decisively with U.S. military and diplomatic support. When the atrocities
peaked and really became genocidal, the British wanted to take part, so
since 1978 they have been probably Indonesia's major military supplier.

The following article was obviously written before the complete collapse of the Taliban and the formation of an interim government. Nevertheless, Sanya and Flint's piece addresses a number of issues that remain to be considered, in the present situation as well as ones in the future.

Supporting the Revolutionary Women of Afghanistan

by Sanya and Flint (NEFAC)

This article will try and sketch out why anarchists should critically
support the Revolutionary Association of the Women of Afghanistan (RAWA) as
part of an active anti-war work (as well as part of a larger
anti-patriarchal struggle!). RAWA has been on the frontline in radical
agitation for women's rights in Afghanistan for over 26 years. They have
fought against Soviet occupation in 1979, against the rise of the
US-supported fundamentalist reaction which followed, and since 1996, against
the similarly misogynist and fundamentalist Taliban. Self-described as "a
political/social organization of Afghan women struggling for peace, freedom,
democracy and women's rights in fundamentalism-blighted Afghanistan," they
are the only grass roots, feminist, secular, and social democratic women's
organization on the ground in that country.

Molly Maguire writes: Many who embrace social contestation still have not got the message about free software. As a result, political measures which hinder its growth do not receive the attention I believe they merit. The following interview is helpful not only in explaining what free software is, but also in offering a hopeful vision of what it may be a harbinger of on a wider social level.

// FREE SOFTWARE & G P L SOCIETY //


Interview with Stefan Merten, Oekonux, Germany

by Joanne Richardson, November 2001

>> Q: Oekonux - an abbreviation of "OEKOnomie" and
"liNUX" - is a German mailing list discussing the
revolutionary possibilities of Free Software. Many
people speak of Free Software and Open Source Software
interchangeably - could you explain how you understand
the differences between them?


The term "Free Software" is older than "Open Source".
"Free Software" is used by the Free Software
Foundation [http://www.fsf.org/] founded by Richard
Stallman in 1985. The term "Open Source" has been
developed by Eric S. Raymond and others, who, in 1998,
founded the Open Source Initiative
[http://www.opensource.org/]. It's not so much a
question of definition as of the philosophy behind the
two parts of the movement - the differences between
the definition of Open Source Software and Free
Software are relatively few. But whereas Free Software
emphasizes the freedom Free Software gives the users,
Open Source does not care about freedom. The Open
Source Initiative (OSI) was founded exactly for the
reason to make Free Software compatible with business
people's thinking, and the word "freedom" has been
considered harmful for that purpose.

hydrarchist writes: "
Through the aut-op-sy list, we have just been informed that the full text of Harry Cleaver's 'Reading Capital Politically' (2nd ed. AK Press, 1999)has now been made available online as a PDF at the following address:
http://lists.village.virginia.edu/~spoons/aut_html /cleaver_rcp.pdf

The file is very large (1.5mb) and thus we here provide you with a HTML version of the Preface which will give readers some feel for the style, content and subject matter of the text. Enjoy.



Preface


New prefaces to old works are problematical. What to say about something you wrote
a quarter of a century ago? Instead of writing a preface, it’s tempting to simply rewrite
the book in ways that would bring it up to date with your current ideas and formulations.
However, books, as some have pointed out, take on a life of their own after they’ve been
published and the generous leave them unmolested, not tinkered with, but allowed
to follow their own course. About all you can do is introduce them, tell a bit of their
story and then leave them to the mercy of their readers. This makes sense to me. So
here I tell something of the genesis of this book, about how it came to be, and then
something of the subsequent implications of its ideas for my own work since.(1)

Some books are intentionally crafted. Conceived and written as part of a political
project with a particular purpose, an objective, they are designed from the start as a
contribution. The first volume of Karl Marx’s Capital is such a book. He conceived and
wrote Capital as one step in a larger project of laying out his analysis of the nature of
capitalism. That laying out was, in turn, part of an even larger project of contributing to
the overthrow and transcendence of capitalism. His writing was part of his contribution
to the ongoing struggles of workers against their exploitation and alienation and for
the crafting of better, alternative forms of social life.



This interview was originally circulated on the nettime list. The article was submitted to us by a reader, but as it had been reproduced elsewhere in the meantime, such as news.openflows.org, I have decided not to place it on the front page.
h.

Interview with DeeDee Halleck by Jakob Weingartner

How would you describe the strategy of indymedia?

The Seattle Indymedia site was inaugurated as part of setting up an
Independent Media Center so that all of the many movement media comng to
Seattle could collaborate. There was a growing realization that radio,
video, print and art groups could effectively work together on specific
issues. Before Seattle, there was the case of the impending execution of
independent radio journalist Mumia Abu Jamal. Although there was no
physical center, nor a coordinating web site, a national meeting of
alterntive media folk made a committment to try to collaborate a campaign.
In the space of very few weeks many of us worked collaboratively to make a
media blitz to counter the State of Pennsylvania’s assigned date for
execution: radio programs, videos, satellite broadcasts, special print
inserts, posters and a CD Rom were made with, for the first time, a real
sense of collaboration between different media. Throughout the country
there were continual messages against the death penalty and in favor of a
new trial for Mumia. For the moment, it worked, and the state postponed
the execution. (Though Mumia is still in jail and may still be executed.)

debonaire@mindspring.com writes:

12/05/01 As this story has attracted some interest and discussion, we have decided to bring it back to the front page.

This is a glossary/appendix from a forthcoming book published by Softskull Press titled 'Battle of Seattle: The New Challenge to capitalist Globalization (December, 2001)


Readers are invited to submit terms/cliches/buzzwords which they find worthy of elaboration, ridicule or dissection. Please post.

Glossary of Terms Relevant to Globalization

Iain A. Boal

The compiler salutes that small band of writers drawn to the critical glossary as a literary form: first, contrarian lexicographers such as Ambrose Bierce (The Devil's Dictionary) and Charles Bufe (The Heretic's Handbook of Quotations); poets, too, of a committed imagination with an accurate ear for the demoralization of the dialect of the tribe - - and here I think, for example, of Benjamin Peret, W.H. Auden, Allen Ginsberg, and Tom Paulin; but most to the purpose, a pair of critics, one American and the other Welsh -- Kenneth Burke and Raymond Williams -- who composed what the former called "a dictionary of pivotal terms" and the latter dubbed "a vocabulary of culture and society". These glossators were far from nostalgic for some Adamic speech, for the "true meaning" of a word; nor did they intend to combat, in the manner of reactionary linguistic watchdogs, loose usage with precision, let alone vulgarisms with a style book. It is, in fact, the active range of meanings that matters, since the immense complexity and contradiction within terms like "environment" and "violence" register deep conflicts in the social order.

Louis Lingg writes: "Freethought Mecca has posted a respectful yet skeptical article about Sulayman X, a gay convert to Islam 'whose Sufi interpretation of Islam exalts the qualities of divine love and mysticism.' Sulayman X has embraced the challenging task of struggling for the acceptance and tolerance of queer Muslims by Muslims: Queer Jihad."

hydrarchist writes: " Although this essay was originally circulated in 1999, it remains useful as an introductory overview of the innovative practices of the radical movement in Italy. Given the interest in our Genoa coverage and the work of Hardt/Negri, it appeared opportune to recirculate it.

The Future At Our Backs: Autonomia and Autonomous Social Movements in 1970s Italy

by Patrick Cuninghame (School of Social Science, Middlesex University)

Introduction

The Italian new social movement of the mid to late 1970s, Autonomia (Autonomy), also known as Autonomia Operaia (Workers’ Autonomy), represents a key collective actor in the history of late 20th century European protest and social conflict. Firstly, there is its role in the highly conflictual and relatively rapid transformation of Italy from a recently industrialised nation to a ‘post-fordist’, post-industrial society from the mid 1970s onwards; a process which is still very much ongoing with the gradual emergence of a Second Republic, within the broader context of European integration, from the political instability, regional imbalances and corruption scandals of the First Republic. Secondly, there is the light the experience of Autonomia has thrown on the question of the changing nature of collective identity, political organisation and social contestation in urbanised, advanced capitalist societies.

The One Measure of True Love Is: You Can Insult the Other

An Interview with Slavoj Zizek

by Sabine Reul and Thomas Deichmann

The Slovenian philosopher Slavoj Zizek has gained something of a cult
following for his many writings -- including The Ticklish Subject, a
playful critique of the intellectual assault upon human subjectivity.

At the prestigious Frankfurt Book Fair in October 2001, he talked to
Sabine Reul and Thomas Deichmann about subjectivity, multiculturalism, sex
and unfreedom after 11 September.

-----------------

Has 11 September thrown new light on your diagnosis of what is happening
to the world?

Slavoj Zizek: One of the endlessly repeated phrases we heard in recent
weeks is that nothing will be the same after 11 September. I wonder if
there really is such a substantial change. Certainly, there is change at
the level of perception or publicity, but I don't think we can yet speak
of some fundamental break. Existing attitudes and fears were confirmed,
and what the media were telling us about terrorism has now really
happened.

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